Tuesday 30 March 2021

Bonfire Celebration

  

Hello everyone, 

              I am Nidhi Jethava and I'm a student of MK Bhavnagar university. This is my second blog of the second semester. This year is very different for all of us. Generally this month is usually considered a month of examination But due to Covid-19 we have some differences with our educational calendar.  


We Indians celebrate Holi Festival with full of fun and enjoyment. In this same way every Country has their own myth and way of Bonfire Festival. 

So let’s discuss various Born and different rituals. I am starting with our Indian rituals of Born fire. 

Before starting with Indian bonfire I would like to discuss what do you mean by bonfire ?

Answer :-

A bonfire is a large and controlled outdoor fire, used either for informal disposal of burnable waste material or as part of a celebration.




Indian celebrate Bonfire :-


 

                                                                                      

In India bonfires are also known with different names like Holika Dahan, in Punjab Lohri , In Assam in the northeastern part of India, a harvest festival called Bhogali Bihu is celebrated to mark the end of the harvest season in mid-january.  Andhra Pradesh, Tamil Nadu and Mumbai , the Bhogi , which is also the first day of the farmer festival ‘Pongal’.


Story of Holika Dahan :-



According to folk tales Hinduism Today, a king named Hiranyakashipu who, like many demons and Asuras, had the intense desire to be immortal. To fulfill this desire, he performed the required Tapas or penances until he was granted a boon by Brahma. Since the gods rarely granted immortality, he used his guile and cunning to get a boon that he thought made him immortal. The boon gave Hiranyakashipu(also referred to as Hiranyakashyap)five special powers: he could be killed by neither a human being nor an animal, neither indoors nor outdoors, neither at day nor at night, neither by astra (projectile weapons) nor by any shastra (handheld weapons), and neither on land nor in water or air. As this wish was granted, Hiranyakashyap felt invincible, which made him arrogant. Hiranyakashyap decreed that only he be worshiped as a god, punished and killed anyone who did not accept his orders. His son Prahlad disagreed with his father, and refused to worship his father as a god. He continued believing and worshipping Lord Vishnu.

This made Hiranyakashyap very angry and he made various attempts to kill Prahlad. During a particular attempt on Prahlad's life, King Hiranyakashyap called upon his sister Holika for help. Holika had a special cloak garment that prevented her from being harmed by fire. Hiranyakashyap asked her to sit on a bonfire with Prahlad, by tricking the boy to sit on her lap. However, as the fire roared, the garment flew from Holika and covered Prahlad. Holika burnt to death, Prahlad came out unharmed.

Vishnu appeared in the form of Narasimha - half human and half lion, at dusk (when it was neither day nor night), took Hiranyakashyap at a doorstep (which was neither indoors nor outdoors), placed him on his lap (which was neither land, water nor air), and then eviscerated and killed the king with his lion claws (which were neither a handheld weapon nor a launched weapon). In this form, the boon of five special powers granted to Hiranyakashyap were no longer useful. Prahlad and the kingdom of human beings were thus free from the compulsion and fear of Hiranyakashyap, showing the victory of good over evil.


Iran- Sadeh Festival :-


Sadeh
 (Persian: سده‎ also transliterated as Sade), is an Iranian festival that dates back to the first Persian Empire, Achaemenid Empire. Sadeh celebrates 50 days before Nowruz. Sadeh in Persian means "hundred" and refers to one hundred days and nights remains to the beginning of spring. Sadeh is a mid winter festival that was celebrated with grandeur and magnificence in ancient Persia. It was a festivity to honor fire and to defeat the forces of darkness, frost, and cold.


Guy Fawkes Night (Bonfire Night) - England 



Guy Fawkes Day, also called Bonfire NightBritish observance, celebrated on November 5, commemorating the failure of the Gunpowder Plot of 1605.

The Gunpowder Plot conspirators, led by Robert Catesby, were zealous Roman Catholics enraged at King James I for refusing to grant greater religious tolerance to Catholics. They planned to blow up the Houses of Parliament (Palace of Westminster) during the state opening of Parliament, intending to kill the king and members of Parliament in order to clear the way to reestablishing Catholic rule in England. The plan failed when the conspirators were betrayed. One of them, Guy Fawkes, was taken into custody the evening before the attack, in the cellar where the explosives to be used were stashed. The other conspirators were all either killed resisting capture or—like Fawkes—tried, convicted, and executed. In the aftermath, Parliament declared November 5 a national day of thanksgiving, and the first celebration of it took place in 1606.

Today Guy Fawkes Day is celebrated in the United Kingdom, and in a number of countries that were formerly part of the British Empire, with parades, fireworks, bonfires, and food. Straw effigies of Fawkes are tossed on the bonfire, as are—in more recent years in some places—those of contemporary political figures. Traditionally, children carried these effigies, called “Guys,” through the streets in the days leading up to Guy Fawkes Day and asked passersby for “a penny for the guy,” often reciting rhymes associated with the occasion, the best known of which dates from the 18th century:

Fireworks, a major component of most Guy Fawkes Day celebrations, represent the explosives that were never used by the plotters. Guards perform an annual search of the Parliament building to check for potential arsonists, although it is more ceremonial than serious. Lewes, in southeastern England, is the site of a celebration of Guy Fawkes Day that has a distinctly local flavour, involving six bonfire societies whose memberships are grounded in family history stretching back for generations. 


            Daizenji Tamataregu Shrine’s “Oniyo” - Fukuoka, Japan:-


The Oniyo Fire Festival is a 1,600-year-old ceremony to exorcise evil spirits. The sheer scale of the festival, held in early January in Daizenji near Fukuoka, is astounding. The climax comes when six enormous torches are lit, and men climb them and dance in a seemingly mad frenzy.

The festival is one of Japan's three most important fire festivals and is an Important Intangible Folk Cultural Asset.


Jeongwol Daeboreum Deulbul Festival - Jeju, S. Korea

The Jeju Jeongwol Daeboreum Fire Festival has kept alive the culture of Jeju cattle breeding, bringing it up to date for the current lifestyle.
On the Full Moon Day, which falls on the 15th day of the first lunar month of the year, the Jeongwol Daeboreum Fire Festival is held in order to pray for a healthy year and good fortune. Visitors to the festival can experience the traditional lifestyle and practices of Korea’s farmers. Long ago Jeju farmers would set fire to their fields, so that the harmful bugs would be chased away, and their cows could then eat the grass. In this festival this practice is revived, and visitors get to experience setting pheasants free, traditional wedding ceremonies, and much more.


Quema del Diablo (Burning of the Devil) - Guatemala


Every December 7 at 6:00 p.m. sharp, Guatemalans “burn the devil,” building bonfires outside their homes to mark the occasion. The tradition has special significance in Guatemala City because of its association with the Feast of the Immaculate Conception which honors the city's patron saint.


Up Helly Aa, Lerwick - Shetland Islands, Scotland

Up Helly Aa is a type of fire festival held annually from January to March in various communities in ShetlandScotland to mark the end of the yule season.



Conclusion :- 

                        To summing up, we can say that every country celebrates bonfire festival their own way. Instead of above country another countries like Iraq, Ireland, Israel, Italy, Luxembourge, Nepal, Poland, Romania, Turkey and so many countries celebrates this bonfire festival. 

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Monday 29 March 2021

SITA SINGS THE BLUES

 In our DS there is one column concern with films and books reviews. So our senior Rohit Vyas gave the reviews on NINA PALEY'S movie ' SITA SINGS THE BLUES' 

In this blog I am going to discuss some of the points connected with ' Ramayana' and Film Maker's life. Where Nina had found this idea ?
https://youtu.be/1QkYOqI3jSM?t=4824

 


  

SITA SINGS THE BLUES is a 2008 American Animated Musical romantic comedy-drama film written, directed, produced and animated by American artist Nina Paley.


The whole film is based on the 'RAMAYANA'. it is the great epic of Hindu religion. Through this theme Nina had described her own life experience. 


This movie Mainly focuses on the character of Sita. Sita has always tried to admit herself as pure and virtuous But Not only in Rama’s ruling era but also in the 21th century women have to prove herself. This gender discremination gradually ended but it will take time.


We all believe that Rama-Rajya is the best era for all of civilization but is it ? Answer is NO


The condition of women was not well during that time. Infect Rama’s own wife suffered. Why always these purity and all kinds of stuck women have to prove ? 


Why do women always have to give ‘ Agani Pariksha’ and all ? 


IS Rama a Good husband ?




Sunday 14 March 2021

When God is Traveller by Arundhati Subramaniam

    Hello,

      I am Nidhi Jethava and this is my first Sunday reading task of second semester of Master. I am so glad that today I will give some light upon the poem When the God is Traveller by Arundhati Subramaniam. 




 About the Arundhati Subramaniam :-




Arundhati Subramaniam is an Indian poet, writer, critic, curator, translator, journalist, writer in English. 


Arundhathi Subramaniam's volume of poetry, When God is a Traveller (2014) was the Season Choice of the Poetry Book Society, shortlisted for the T.S. Eliot Prize. 


She is awarded by so many prizes, like 

1.Khushwant Singh Prize

2. the Raza Award for Poetry

3.the Zee Women's Award for Literature

4. the International Piero Bigongiari Prize in Italy

5.the Mystic Kalinga award

6. the Charles Wallace

7.Visiting Arts and Homi Bhabha Fellowships, among others.


About When God is Traveller :-



This is very notable collection of poetry by Arundhati Subramaniam.


When God Is a Traveller 



(wondering about Kartikeya/ Muruga/ Subramania, my namesake)


Trust the god back from his travels, his voice wholegrain (and chamomile), 
his wisdom neem, his peacock, sweaty-plumed, drowsing in the shadows.

Trust him who sits wordless on park benches listening to the cries of children fading into the dusk, 
his gaze emptied of vagrancy, his heart of ownership.

Trust him who has seen enough— revolutions, promises, the desperate light of shopping malls, hospital rooms, manifestos, theologies, the iron taste of blood, the great craters in the middle of love. 

Trust him who no longer begrudges his brother his prize, his parents their partisanship.  

Trust him whose race is run, whose journey remains, who stands fluid-stemmed knowing he is the tree that bears fruit, festive with sun.
 
Trust him who recognizes you— auspicious, abundant, battle-scarred, alive— and knows from where you come. 

Trust the god ready to circle the world all over again this time for no reason at all other than to see it through your eyes. 

 
About the poem :-




 This poem is based on the myth of Lord Kartikeya. Kartikeya , also known as Skanda, Kumara, MURUGAN and Subrahmanya, is the Hindu god of war. He is a son of Parvati and Shiva, brother of Ganesha, and a god whose life story has many version in Hinduism.

This poem is based on the incident between Lord Ganesha and Lord Kartikeya that who is elder ?

Lord Shiva and his consort Parvati had two sons named Kartikeya (Kartika) and Ganesha (Vinayaka). The elder was Kartikeya and the younger Ganesha. In South India Kartikeya is popularly known as Lord Subramanya.

Parvati tells Kartikeya how Ganesha was created. Kartikeya complains that he’s not wanted anymore in his mother’s life. Parvati tells him that her situation is similar to his. She asks him if after meeting her, did he give any less importance to Kartikeya. Kartikeya understands Parvati’s stance.

Ganesha arranges a feast for Kartikeya and offers him modaks. Nandi tells him that Pratham Poojya (the one to be worshipped first) Ganesha has not adored anyone so much at Kailash till now. Indra sarcastically calls Ganesha Pratham Poojya as he is Gauri and Mahadev’s son. Indra then praises Ganesha and reveals that since the time he is there, he has set off all problems at Kailash with ease.

Kartikeya fumes and goes to Shiva. He asks what Pratham Poojya is all about. He says that he doesn’t consider Ganesha Pratham Poojya. Parvati tells him that it was Mahadev and Mahakali’s decision. Kartikeya challenges this decision and says that every position must be given on the basis of capabilities.

Parvati tells him that this designation was conferred by her to Ganesha but if he doesn’t like it then he can definitely compete with him. She asks everyone present to feel free to challenge Ganesha if they also think that he should not be Pratham Poojya. Parvati tells Ganesha to get ready to compete with Kartikeya. Ganesha questions that how can he compete with his brother. She tells him to take it as an opportunity.

Shiva announces a competition between the two brothers. He says that whosoever will complete 3 rounds of the universe faster will be the winner and will be considered as Pratham Poojya. Parvati worries that competition brings envy, Shiva says that sometimes it clears the negativity too.

Ganesha comes and tells Parvati that he doesn’t wish to compete with his elder brother and he’ll be happy if his brother becomes Pratham Poojya. Shiva tells him that he’s not understood his brother yet. Every situation has a purpose behind it and he must take part in this competition. Shiva tells Parvati that this competition will not just show the truth to Kartikeya but there’s a learning for the entire universe.

Kartikeya arrives and tells Parvati that he’s asked for a competition because Indra insisted that Ganesha is Pratham Poojya because he is Mahadev and Mahagauri’s son. Kartikeya explains that he is not competing with his brother but he doing this to show Indra that Ganesha is Pratham Poojya not because he is the son of Mahadev and Mahagauri, but because he is the most yogya (deserving) for this upadhi (designation).

Parvati feels glad and says that Mahadev was right when he said that it’s better for parents to stay out of their children’s path and let them follow their instinct.

Ganesha practices for the next day’s competition. Kartikeya goes and clarifies that he’s not envious of his little brother. Parvati comes and tells them that whatever happens in the competition tomorrow, both of them must remember that they both are the real wealth of their parents and both of them should compete like the best yodhas (warriors).

Next morning, Kartikeya and Ganesh arrive for the competition. They take Shiva and Parvati’s blessings. Ganesha touches Kartikeya’s feet. Shiva reminds them of the rules of the competition.

Kartikeya leaves on his peacock while Ganesha follows him on the ground. Parvati feels that Kartikeya is a yodha and he has a mayur vahan (peacock) too, whereas Ganesha has nothing. Nandi says that Ganesha will have to struggle a lot to compete with Kartikeya. Parvati feels that Ganesha is her son and he won’t accept his defeat so easily. Kartikeya completes two rounds. Indra says that it is evident that Kartikeya will take the Partham Poojya upadhi.

Ganesha returns and everyone gets shocked to see him marching in the opposite direction. Parvati questions why he has returned. Ganesha bows his head and quickly completes three rounds around Shiva and Parvati while Kartikeya is seen at the last stage of his third round around the Universe. He stands by his parents. Kartikeya arrives and everyone hails him.

Shiva announces the competition is complete and asks Parvati to give her decision. Kartikeya tells Ganesha that he played well. Parvati announces Ganesha as the winner. Everyone gets astonished. Kartikeya questions her decision. Parvati explains that Kartikeya completed three parikramas (rounds) of the Universe and Ganesha too, but faster than him. She elucidates that when Kartikeya was doing rounds of the bhautik (physical) universe, Ganesha rotated around his parents, who are a child’s universe.

Kartikeya says that he had never expected this pakshpaat (favoritism) from her and leaves.


Kartikeya says that he had never expected this pakshpaat (favoritism) from her and leaves.

Andhak meets Rishi Ushana. Rishi Ushana tells him that he can feel vibes of anger and jealousy from him. Andhak accepts his feeling and asks him to direct his anger and make him the best Yodha in the world. He requests Rishi Ushana to never inquire where he would put his energy and whom will he attack.

Parvati feels sad about Kartikeya’s viewpoint. Shiva tells him that because her child is in pain, she is doubting her motherhood. Shiva further says that Kartikeya is perplexed because the yodha inside him is not able to accept its defeat. Parvati decides to go and speak to him. Shiva reveals that Kartikeya has left Kailash. Parvati wails that her son cannot take such a big test of his mother. She cries out his name and Kartikeya turns but then recalls her verdict. He again moves forward to leave Kailash.

Andhak asks Rishi Ushana to promise him that he will never talk about his past. Rishi Ushana agrees. Andhak says that he is surrendering himself to him and asks if he will accept a blind as his shishya (pupil). Rishi Ushana tries to test Andhak and throws a stone towards him, Andhak catches it with efficacy. Rishi Ushana discovers that Andhak has Ritambhara pratagya, he asks Andhak that from where did he get this virtue. Andhak reminds him of his promise to not seek anything from his past.

Rishi Ushana feels that the kind of vibes and energy he’s getting from Andhak, can be of no one except Mahadev. He realizes that he is Shivansh (Shiva’s part). Rishi Ushana conspires that he can take advantage of Andhak’s energy against Indra. He accepts Andhak as his shishya and promises to make him a Yodha that the Universe has never witnessed before. Andhak thinks about Parvati and determines that soon he will set her free from Mahadev.


 Theme of the poem :-

 Myth :- 
      One of the most important theme is myth. The whole poem is 
based on myth of lord Gamesha and Kartikeya. The story of both 
brother and conflict about who is the elder.

 Reflection :-
            Here, Reflection means reality of life. Through this poem 
poet wants to reflect the life of Lord Kartikeya. We can find the 
qualities of lord Kartikeya. 

 Morality :-
            Morality reflected in character. Through the character of lord 
Kartikeya poet reflect the morality of life. Kartikeya was intrigue 
by his brother but he kindly accepted each and everything. \

 
Conclusion :-

       To summing up, we can say that the whole poem is about lord 
Kartikeya and his life history and morals. Lord Kartikeya is 
a brave warrior and he is known by different name in different 
places. 
          

Characters : 10016 
Words : 1648
Sentences : 147 
Paragraphs : 76 


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